Tuesday 31 December 2013

Esther chapter 8 - The King's Edict in Behalf of the Jews

Esther chapter 8.

Summary:  Queen Esther pleaded again with King Xerxes for the lives of her people and her family. King Xerxes finally decided to give Esther and Mordecai a "blank check" on what best CounterAction to preserve the lives of the Jews. Mordecai wrote out the edict/decree sealed by the King, authorizing all the Jews the right to organise to arm, defend, and attack their enemies on the same day that their enemies were authorized to kill and destroy them. 


The King's Edict in Behalf of the Jews.



That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate. (NIV)

The King gave the estate of Haman (house. land, money) to Queen Esther. Although Esther did not ask God for wealth and riches, somehow God had made way for Esther to gain abundance of wealth.

Esther had introduced her guardian and cousin was Mordecai. King also remembered Mordecai as the foreign man who saved his life from assassination plot by his officers. King owed his life to Mordecai. Queen Esther, an orphan, also owed her life to Mordecai, who raised her up. What a coincidence.

Mordecai came into the King's presence.  King Xerxes had a chat with Mordecai. King expressed his gratitude to Mordecai.

Esther had never asked for any of her relatives and friends to be promoted in any government position yet. King felt it was rightful to give a government post to Esther's cousin who also helped save his life.

Subsequently, King Xerxes appointed Mordecai to take over Haman's job.  What a big promotion was given to Mordecai.

God has his plans. His plans for the good of the people. We may not know His plan for us. At times, it seems to be bad. Eventually, things turn out to be better.

The Jews were taken as captives to Babylon and its empire. Then, a Jewish girl became the wife and Queen of the King. At one time, it seemed that the Jews would be annihilated, Esther managed to talk to the King, and the King executed the man responsible for planning to annihilate the Jews. Another Jewish was appointed the most powerful position, second after the King. All these were part of God's greater plan, to show that God loves his people, and would not forsake them.

Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he had devised against the Jews. Then the king extended the gold scepter to Esther and she arose and stood before him.
“If it pleases the king,” she said, “and if he regards me with favor and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”  (NIV)

Then Esther spoke again to the king; she fell at his feet and besought him with tears to avert the evil design of Haman the Ag′agite and the plot which he had devised against the Jews. And the king held out the golden scepter to Esther, and Esther rose and stood before the king. And she said, “If it please the king, and if I have found favor in his sight, and if the thing seem right before the king, and I be pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Ag′agite, the son of Hammeda′tha, which he wrote to destroy the Jews who are in all the provinces of the king. For how can I endure to see the calamity that is coming to my people? Or how can I endure to see the destruction of my kindred?”  (KJV)


Esther's first was petition for her own life. Esther's second was request for the lives of her people, the Jews. King Xerxes had granted her first petition, and had executed Haman, the person who plotted to kill the Jews. King had given the estate of Haman to Esther.

However, Esther continue to plead in full humility (falling at the King's feet and weeping with tears). Esther pleaded for the retraction of the edict/decree to destroy the Jews in all the King's provinces.  She pleaded using soft approach, in full humility: “If it please the king, and if I have found favor in his sight, and if the thing seem right before the king, and I be pleasing in his eyes, ..."

Application: Ladies have a very powerful method to appeal to their men: tears. Many men, even those who are strong-minded and hard-headed, will their heart softened when their wives/girlfriends asked with tears.

Again here, Esther gave her 2 justification for her plea:
1) She could not bear to see the destruction of her people.
2) She could not bear to see the destruction of her family. Mordecai and Esther might be save inside the palace, but all the Jews outside would be attacked and killed.
She would be filled with sorrow and grief if that fateful day of destruction proceeded as per the edict/decree. Surely, the King would not be pleased with a sorrowful Queen. A sorrowful Queen would not be able to please, entertain and satisfy the King.
Esther played on the emotion of the King.

King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled him on the pole he set up. Now write another decree in the king’s name in behalf of the Jews as seems best to you, and seal it with the king’s signet ring—for no document written in the king’s name and sealed with his ring can be revoked.”  (NIV)

Then King Ahasu-e′rus said to Queen Esther and to Mor′decai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, because he would lay hands on the Jews.And you may write as you please with regard to the Jews, in the name of the king, and seal it with the king’s ring; for an edict written in the name of the king and sealed with the king’s ring cannot be revoked.  (RSV)

Earlier, we read about Queen Esther pleading to the King, Now here, we read about the King's decision given to Esther and Mordecai. After Queen Esther pleaded with King Xerxes with tears and in full humility, the King's heart was moved. King summoned Mordecai. Mordecai, Esther and the King probably discussed about this matter at length. What we read in verses 7 and 8 were more like the Judge giving the final verdict, at the end of the hearing.

For the final verdict, King had his introduction statement that as Haman had plotted to kill the Queen's people, Haman had been punished by hanging to death at gallows, and Haman's assets were confiscated and given to Esther as compensation. King Xerxes then delivered the verdict that he would sign and seal another edict/decree. As for the content of the edict/decree, it would be as per the wish of Esther and Mordecai. The King had given the free hand for Esther and Mordecai to decide what was best for the Jews. King explained that any edict/decree issued by the King could not be revoke.

Fantastic!  This was the best verdict for the Jews. Esther and Mordecai were given a "blank check" to write "whatever", and the King promised to sign and seal it.

As children of God, we are given "free hand" to decide how we want to run our lives. God had given us his Word through the bible. It is up to us to decide how much do we want to obey and follow his word.  Let us remember our kind and gracious God. Let us strive to walk close with God. Let us remember God in everything we plan, in everything we do, big or small. For our God is a caring and loving God.

At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush. These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language. 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.  (NIV)

Haman had an edict/decree sealed by King which was sent to all provinces, to destroy the Jews. Mordecai the Jew had another edict/decree seal by King, sent out to all provinces, to counter the earlier edict/decree.

11 The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children, and to plunder the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar. 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.
14 The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.  (NIV)

10 The writing was in the name of King Ahasu-e′rus and sealed with the king’s ring, and letters were sent by mounted couriers riding on swift horses that were used in the king’s service, bred from the royal stud. 11 By these the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to slay, and to annihilate any armed force of any people or province that might attack them, with their children and women, and to plunder their goods, 12 upon one day throughout all the provinces of King Ahasu-e′rus, on the thirteenth day of the twelfth month, which is the month of Adar.  (RSV)


10 And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:
11 Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
12 Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.  (KJV)

Mordecai and Esther were wise in devising the counteraction plan. Mordecai was most likely a learned, intelligent and wise man. Mordecai thought of giving the Jews the right for an organised defensive plan which was also inclusive of preemptive attack.  The right to plan, organise, defend, and attach potential attackers, and plunder assets of attachers/potential attackers was great.

This edict/decree would give sufficient time for the Jews to organise, plan. strategize, train, arm themselves for the day of battle.  In battles, planning, strategies, organising and training the fighting force would be very important for success.  With Esther the Jew as the Queen and Mordecai the Jew as the Prime Minister, the non-Jews were starting to see the Jews as powerful and influential. With this new edict/decree, all the Jews in all 127 provinces throughout the kingdom/empire were organizing and arming themselves into fighting force. These caused fear among the other races. Imagine hundred of thousands of Jews, men and women, holding arms, marching and training, all these happening in every city. What a show of force! These fighting force are influenced by the Prim Minister Mordecai, the second in command, second after the King.

With good planning, half the Success is assured.
Unity is a huge force. With unity, the enemy will be fearful. With unity, we have better probability of success.

Wisdom is important. King Xerxes had given Queen Esther and Mordecai a blank check, a blank edict/decree to be filled up.  It was up to the wisdom and intelligence of Esther and Mordecai to plan and strategize what was the best Counter Action by the Jews which was fair and reasonable.

The Triumph of the Jews


15 When Mordecai left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration.16 For the Jews it was a time of happiness and joy, gladness and honor. 17 In every province and in every city to which the edict of the king came, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.  (NIV)

Mordecai was highly esteemed and greatly honoired.  He was wearing royal garment, purple robe, a golden crown. His status was very high. Purple color was the royal color, just as in the oriental nations, yellow is the royal color. Golden crown is also another royal symbol.

With this new edict/decree, all the Jews saw salvation and deliverance, hence, there was joy and happiness. The Jews were now thinking and feeling positive, that they have a fighting chance against their enemies and attackers. The Jews were also positive because the Prime Minister is a Jew, and the Queen is also a Jew. The Jews saw that God did not forget them, God had a plan of deliverance and salvation for them.

Fear of the Jews grew, and some non-Jews pretended to be Jews. The Jews suddenly found more allies than ever. Probably, some enemies also decided to make peace with the Jews, at that time.

“The Lord will cause your enemies who rise against you to be defeated before you; they shall come out against you one way, and flee before you seven ways.  (Deuteronomy 28:7) (KJV)

The Lord will grant that the enemies who rise up against you will be defeated before you. They will come at you from one direction but flee from you in seven.  (Deuteronomy 28:7) (NIV)


A thousand may fall at your side,
    ten thousand at your right hand;
    but it will not come near you.
You will only look with your eyes
    and see the recompense of the wicked.
Because you have made the Lord your refuge,
    the Most High your habitation,
10 no evil shall befall you,
    no scourge come near your tent.  (Psalms 91:7-10) (RSV)

God loves His people. God does not forsake His people. God will protect His people from their enemies.

Tuesday, Dec 31, 2013.
Michael Yeap.

NIV:  http://www.biblegateway.com/passage/?search=esther%208&version=NIV

RSV:  http://www.biblegateway.com/passage/?search=esther%208&version=RSV

KJV:  http://www.biblegateway.com/passage/?search=esther%208&version=KJV

Commentaries:
1)  http://www.biblegateway.com/resources/matthew-henry/Esth.8.1-Esth.8.2
2)  http://www.biblegateway.com/resources/matthew-henry/Esth.8.3-Esth.8.14
3)  http://www.biblegateway.com/resources/matthew-henry/Esth.8.15-Esth.8.17


Monday 30 December 2013

Esther chapter 7 - Haman impaled

Esther chapter 7

Haman Impaled.


So the king and Haman went to Queen Esther’s banquet, and as they were drinking wine on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted.  (NIV)

At the second day banquet dinner at Queen Esther's, after several drinks, King Xerxes asked Esther the third time: what was her request/petition. King expressed his willingness to grant her whatever she wanted provided the request is reasonable and he could afford it (even up to half the kingdom).
In his mind, King Xerxes was probably thinking that Esther might be wanting money, jewellery, honour, or appeal for promotion for somebody. 

Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. For I and my people have been sold to be destroyed, killed and annihilated.If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.”  (NIV)

Then Queen Esther answered, “If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request. For we are sold, I and my people, to be destroyed, to be slain, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace; for our affliction is not to be compared with the loss to the king.”  (RSV)
 

Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.  (KJV)

At the King's third asking, Esther finally said out her petition and request in a very humble manner (if i have found favour in thy sight, O king, and if pleases the king, ...). She made her appeal and request in soft way and humbly, despite she is the beloved wife of the King.

Management concept:  When we have a petition, appeal or request, we should raise the issue in amicable, humble manner. Decision maker may or may not grant our request/appeal. Do not pressure the Decision Maker. Make the Decision Maker feel at ease, for a better chance for the request/appeal to be granted.

Esther asked for:
1) Petition for her own life.
2) Request for the lives of her people.

The appeal and request was made short and simple. Easy to understand.

Next, she explained the justification of her petition and request.
1) She (the beloved wife of King, and the Queen) and her people will all be destroyed, killed and annihilated.
2) She and her people were NOT merely sold into slavery.
3) If her people were merely sold into slavery, she would not dare to bother the King (with such expression of humility).

Her tactic was:
1) Firstly, an expression of humility.
2) Secondly, statement of her petition (the first priority) and her request (the second priority) in short and simple sentence. No beating around the push. Straight to the point. Clear in meaning.
3) Lastly, explain the justifications of her petition and request, in humility. She stated two reasons for her petition/request.

King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”
Esther said, “An adversary and enemy! This vile Haman!”
Then Haman was terrified before the king and queen.  (NIV)

Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?
And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.  (KJV)

In surprise, King Xerxes asked Esther who was the one who wanted to destroy, kill and annihilate her people.
Did the King remember that he had also consented to destruction of the Jews, and that he had signed the edict/decree?

Esther sharply pointed out the enemy being Haman. Three key words were used to express the originator of the plan to destroy the Jews: Adversary, Enemy, Wicked.

Haman's reaction was Fear.
Haman did not know that Queen Esther was a Jew. Killing Jews was not a big concern for the King. But killing Queen Esther who is much loved by the King was a definitely a No-No.
If Haman had earlier known that Esther was a Jew, he would not have gotten the King to consent for the destruction and annihilation of all the Jews throughout the kingdom/empire.  Haman only knew about Mordecai was a Jew, Mordecai did not kneel/bow and pay reverence to Haman because of Mordecai's Jewish religion.

The king got up in a rage, left his wine and went out into the palace garden.But Haman, realizing that the king had already decided his fate,stayed behind to beg Queen Esther for his life.
Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.
The king exclaimed, “Will he even molest the queen while she is with me in the house?”
As soon as the word left the king’s mouth, they covered Haman’s face. Then Harbona,one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”
The king said, “Impale him on it!”10 So they impaled Haman on the pole he had set up for Mordecai.Then the king’s fury subsided.  (NIV)

And the king returned from the palace garden to the place where they were drinking wine, as Haman was falling on the couch where Esther was; and the king said, “Will he even assault the queen in my presence, in my own house?” As the words left the mouth of the king, they covered Haman’s face.  (RSV)

Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of king's mouth, they covered Haman's face.  (KJV)

King Xerxes had become very angry and went out into the palace garden, to ponder about the issue and consider what action to be taken. The King was not too hasty to make an immediate decision on Esther's petition and request.

His beloved wife, Esther, would be killed, and appealed for her life to be preserved. She also requested for the lives of her countrymen. The mastermind of this destruction of Jews was his most trusted noble, his right-hand man, his favorite assistant. King Xerxes had mixed feelings and thoughts. He was in dilemma. So, he needed to relax his mind in the palace garden to organize his thoughts and decision on this matter.

He had consented to Haman's proposal to destroy the Jews. He had thus collaborated with Haman. He felt uneasy. He felt cheated by Haman. How could Haman ever think of killing his beloved Queen? How could he the King so easily been convinced by Haman to destroy and annihilate an entire race (the Jews)?

He probably had made certain decision, and went back to the banquet dinner. When he saw Haman falling on Esther on the couch, he was having the impression that Haman was molesting and sexually assaulting his Queen. His anger turned to wrath.

When the King's shouted  “Will he even molest the queen while she is with me in the house?, the palace guards immediately caught Haman and cover up Haman's face, ready to execute Haman.
Eunuchs were already fed up with the excessive pride and snobbishness of Haman. They knew the King had honoured Mordecai the Jew for saving the King's life. When they saw that the King was extremely angry with Haman, they were more than ready to suggest the method of execution: hanging at the gallows in Haman's house.

King Xerxes was so angry and wrathful that he hastily and immediately agreed on the punishment: execute Haman by hanging to death on the gallows which Haman had built to kill Mordecai.

Management concept:  Anger and wrath makes a person make hasty decision. So, avoid making the Decision Maker angry. When the Decision Maker is very angry, result will be bad consequences for the persons who offended him.

Management concept: Avoid criticism. Avoid argument and quarrel. This will make the other party angry. This is not good for healthy relations. Not good for the future.

Management concept: If we need to do construction criticism, do it with tact and finesse. Do it in a more suggestive manner that the other party thinks that it is his idea, instead.

Although our God is a kind and merciful God, He also displays wrath. When God is wrathful, the punishment could be heavy. Look at what God did with Sodom and Gomorrah; only Lot and his daughters survived, there was total destruction. Look at God's wrath with David who stole Uriah's wife and murdered Uriah; God punished David by death of his child with Uriah's wife.  Look at God's wrath with David for carrying out the census of fighting men; God punished by plague that caused the death of seventy thousand. Look at God's wrath with Babylon, and the destruction of this great historic city. Look at God's wrath with the people, and the Flood that killed countless people, animals and destroyed vegetation; only Noah and those in his ark survived the flood.

I suddenly think of an interesting topical bible study to be done: Anger / Wrath.


Monday, Dec 30, 2013.
Michael Yeap.

NIV:  http://www.biblegateway.com/passage/?search=esther%207&version=NIV

RSV:  http://www.biblegateway.com/passage/?search=esther%207&version=RSV

KJV:  http://www.biblegateway.com/passage/?search=esther%207&version=KJV

Commentaries:
1)  verse 1-6 :  http://www.biblegateway.com/resources/matthew-henry/Esth.7.1-Esth.7.6
2)  berse 7-10 " http://www.biblegateway.com/resources/matthew-henry/Esth.7.7-Esth.7.10

Esther chapter 6 - Mordecai honoured

Esther Chapter 6.

Mordecai Honoured.


That night the king could not sleep; so he ordered the book of the chronicles, the record of his reign, to be brought in and read to him. It was found recorded there that Mordecai had exposed Bigthana and Teresh, two of the king’s officers who guarded the doorway, who had conspired to assassinate King Xerxes.
“What honor and recognition has Mordecai received for this?” the king asked.
“Nothing has been done for him,”his attendants answered.  (NIV)

On that night the king could not sleep; and he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. And it was found written how Mor′decai had told about Bigthana and Teresh, two of the king’s eunuchs, who guarded the threshold, and who had sought to lay hands upon King Ahasu-e′rus. And the king said, “What honor or dignity has been bestowed on Mor′decai for this?” The king’s servants who attended him said, “Nothing has been done for him.”  (RSV)

Application:  We should recall on the good things that God had blessed us. We should thank and praise God for every good thing and event in our life. We should count our blessings.

Application:  We should think of the good things our subordinates, our peers, our superiors, our customers, our vendors, our friends, our family and relatives have done to us. We should appreciate and thank them. Say something nice to them. Recognize them. This will help us improve our relations with other people. This will help us fulfil the commandment of "Love your neighbour as yourself."

Earlier on, although Mordecai discovered and reported the plot to assassinate  the King, Mordecai had not been recognized, honoured and rewarded. When the King knew about it as the book of chronicles was read to him, King Xerxes decided to reward and honour Mordecai. Reward was better late than never.

It is easy for the high-level people to forget the good deeds of the lower-level people. If we are at the top management, we must remember and notice not only the middle management, we must must also take note of the contribution of the lower-rung people and ordinary workers.

The king said, “Who is in the court?” Now Haman had just entered the outer court of the palace to speak to the king about impaling Mordecai on the pole he had set up for him.
His attendants answered, “Haman is standing in the court.”
“Bring him in,” the king ordered.  (NIV)

And the king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to speak to the king about having Mor′decai hanged on the gallows that he had prepared for him.So the king’s servants told him, “Haman is there, standing in the court.” And the king said, “Let him come in.”  (RSV)


The night before, Haman had a banquet dinner with King Xerxes and Queen Esther. He bragged about his successes and expressed his disdain for Mordecai who did not pay respect to him. His relatives suggesting constructing a high gallows to hang Mordecai. Early in the morning, Haman hurried to see King Xerxes. He wanted to get the King's order/consent to hang Mordecai.
On the other hand, the night before, King Xerxes had discovered that Mordecai had saved his life. Mordecai had discovered an assassination plot and had yet to be honoured and rewarded. In the morning, King Xerxes was still thinking about how to honour and reward the person who saved his life.
The first person that came into the palace to see the King was Haman. The King was pleased to ask Haman's opinion. After all, Haman is the King's most trusted person, the King's right-hand man.


When Haman entered, the king asked him, “What should be done for the man the king delights to honor?”
Now Haman thought to himself, “Who is there that the king would rather honor than me?” So he answered the king, “For the man the king delights to honor, have them bring a royal robe the king has worn and a horse the king has ridden, one with a royal crest placed on its head. Then let the robe and horse be entrusted to one of the king’s most noble princes. Let them robe the man the king delights to honor, and lead him on the horse through the city streets, proclaiming before him, ‘This is what is done for the man the king delights to honor!’”  (NIV)

Management concept:  It is good to have self-confidence. However, we should be over-confident.

Application: We serve God, we remain dedicated, committed and faithful to God. We think God will definitely want to use us. When the Leadership election/appointment is done, we don't get elected/appointed into the Leadership position, we feel so disappointed.
Do not be over-confident. God works in amazing and surprising way. We don't know God's plan. God has a plan and purpose. Our intelligence will tell us that Route A is good and God will open the door A. Instead, God closes the door A and opens another door B.

When King Xerxes asked Haman how best to honour the man that the King delights, Haman automatically thought that the person to be honoured would be Haman himself. Why? Just the night before, Haman had the privilege and top honour of a closed-door banquet dinner with King and Queen. Secondly, Haman was the King's favourite person, often dining and drinking with the King. Thirdly, Haman was the second most powerful person, second after the King. Who else did the King wanted to honour if not Haman?

Haman was thinking of the highest possible honour he himself could obtain. He wanted something closest to what the King had. Thus he suggested the highest honour.
1) Royal robe - which had been worn by the King.
2) Royal horse - which has been ridden by the King, with royal crest on the horse's head.
3) The most noble prince to robe the Honoured Person with royal robe, lead the Honoured person to the royal horse.
4) The most noble prince to lead the Honoured Person throughout the city proclaiming ‘This is what is done for the man the king delights to honor!

10 “Go at once,” the king commanded Haman. “Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king’s gate. Do not neglect anything you have recommended.”
11 So Haman got the robe and the horse. He robed Mordecai, and led him on horseback through the city streets, proclaiming before him, “This is what is done for the man the king delights to honor!”  (NIV)

Haman had suggested a very high level of honour to be bestowed. As the King was veru grateful to Mordecai who saved his life, King Xerxes agreed to Haman's suggestion. In fact, King Xerxes told Haman to implement everything that he proposed, not leaving out anything.

Haman had to eat the humble pie. Instead of Haman getting King's consent to hang Mordecai, Haman being the highest-level noble had to robe Mordecai with royal robe, seat Mordecai on the royal horse, and lead Mordecai throughout the Susa city proclaiming the King's honour upon Mordecai.
12 Afterward Mordecai returned to the king’s gate. But Haman rushed home, with his head covered in grief, 13 and told Zeresh his wife and all his friends everything that had happened to him.
His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall has started, is of Jewish origin, you cannot stand against him—you will surely come to ruin!” 14 While they were still talking with him, the king’s eunuchs arrived and hurried Haman away to the banquet Esther had prepared.  (NIV)

A sudden turn of event. Haman was the King's favourite. Because Mordecai had discover the assassination plot and thus saved the King's life, the King has bestowed high-level of honour upon Mordecai. Haman was feeling grief, that he might soon be displaced.

When he discussed about the event with his advisers and his wife, they predicted Haman's downfall. Haman was scheming against Mordecai and the Jews, planning to destroy and annihilate them. Suddenly, the scenario had changed. Mordecai, a Jew, is now deemed by the King as his saviour. The King was grateful to Mordecai, and had given Mordecai a high-level of honour.

Before he could ponder further, the King's eunuchs had arrived to fetch Haman to the banquet dinner of Queen Esther.

Management concept:  Do not be too proud or confident of our current success. Times can change. Success can suddenly reverse.
We can be the Top Leader. However, at any time, without foreseen notice, the Top Leadership could be changed over to someone else. Maybe to someone that we have never thought off.

Success is not forever. Riches and wealth is not forever. Power and honor is not forever.

Nothing is permanent except Change.

Monday, Dec 30, 2013.
Michael Yeap.

NIV:  http://www.biblegateway.com/passage/?search=esther%206&version=NIV

RSV:  http://www.biblegateway.com/passage/?search=esther%206&version=RSV

KJV:  http://www.biblegateway.com/passage/?search=esther%206&version=KJV

Commentaries:
1)  http://www.biblegateway.com/resources/matthew-henry/Esth.6.1-Esth.6.3
2)  http://www.biblegateway.com/resources/matthew-henry/Esth.6.4-Esth.6.11
3)  http://www.biblegateway.com/resources/matthew-henry/Esth.6.12-Esth.6.14



Sunday 29 December 2013

Esther chapter 5 - Esther invites the King and Haman to a big dinner

Esther chapter 5.

Esther Invites the King and Haman to a Big Dinner


On the third day Esther put her royal robes on. She stood in the inner courtyard of the palace. It was in front of the king’s hall.
The king was sitting on his royal throne in the hall. He was facing the entrance. He saw Queen Esther standing in the courtyard. He was pleased with her. So he reached out toward her the gold rod that was in his hand. Then Esther approached him. She touched the tip of the rod.  (NIV)

On the third day Esther put on her royal robes and stood in the inner court of the king’s palace, opposite the king’s hall. The king was sitting on his royal throne inside the palace opposite the entrance to the palace; and when the king saw Queen Esther standing in the court, she found favor in his sight and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the top of the scepter.  (RSV)


Before doing such an important and risky mission (appeal for the life of her people), Esther, her maids, and all the Jews in Susa city fasted for 3 days (not sure whether it is 3 days 3 nights, or 2 nights 1 day).
Application:  Before an important event/task, we should pray and fast.

Esther put on her royal robes/apparel when she went to see the King.
Application: Do we wear appropriately when we go to church? In our work and our social life, we need to dress appropriately according to the occasion and place. By wearing appropriate clothes, we are more likely to find favour with the people we meet.

When Esther went to see the King without being summoned, the King was at his royal throne, Esther went to inner courtyard (probable quite a distance from the King) and stood there, waiting to be noticed by the King. This was done hopefully, when King Xerxes saw her, he would let her come in. True enough, when King Xerxes saw Esther in the inner courtyard, he lifted his golden scepter thus accepting her coming in.

Application: We should not be too hasty in our action. At times, it makes sense to pause for a short while. We need to pause to ponder and consider. We need to pause for other people to feel relaxed, which is a "neutralising" effect. If we go to see the boss, we should not be too hasty to complain or to say what we want; a short pause may be useful to get the boss' attention.

When Esther approached the King, she went near enough and touch the King's golden scepter. A touch of intimacy and submissiveness.
Application: If we need to appeal for something, we should approach the Decision Maker with softness, humility and humbleness. If we appear to "demand" or "complaint", it would be likely that our request/appeal would be turned down.

The king asked, “What is it, Queen Esther? What do you want? I’ll give it to you. I’ll even give you up to half of my kingdom.”  (NIV)


And the king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.”  (RSV)

Esther did not speak first. She waited for the King to speak first.
Application:  When we have an appeal or a request, one tactic is NOT to speak out our appeal/request directly. Pause and wait for the Decision Maker to speak first. This way will help us find favour with the Decision Maker.

"I will give you up to half of my kingdom" is only figure of speech. This was not to be taken literally.  What it meant was the King was willing to grant Esther whatever she asked for, provided he can afford it, provided that her request was reasonable.


21 Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee.22 When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests.
The king said to the girl, “Ask me for anything you want, and I’ll give it to you.” 23 And he promised her with an oath, “Whatever you ask I will give you, up to half my kingdom.”  (Mark 6:21-23) (NIV)

In the story of Herod and John the Baptist,
Herodias' daughter had pleased King Herod. King Herod wanted to give her a reward. He asked what she wanted. He wss willing to give her whatever she wanted if he could afford it, if it is reasonable ("up to half my kingdom"). The expression is similar to what King Xerxes said to Esther.

Management concept: If we please the boss, it is likely that the boss will grant us what we request. Of course, our request has to be reasonable, and within the capability of the boss.


Esther replied, “King Xerxes, if it pleases you, come to a big dinner today. I’ve prepared it for you. Please have Haman come with you.”
“Bring Haman at once,” the king said to his servants. “Then we’ll do what Esther asks.”
So the king and Haman went to the big dinner Esther had prepared.  (NIV)

And Esther said, “If it please the king, let the king and Haman come this day to a dinner that I have prepared for the king.” Then said the king, “Bring Haman quickly, that we may do as Esther desires.” So the king and Haman came to the dinner that Esther had prepared.  (RSV)

And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.
Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.  (KJV)
 
Esther did not make her request/appeal (for the lives of Jews) immediately.  If she did, her request might have been turned down. She made a request that was easy for the King to accept: she requested the King and his buddy, Haman, to a banquet in honor of the King...and nocturnal activity after that. How could the King refuse such a pleasing request from his beloved and beautiful Queen?  This was a smart move.

To the King, inviting King with Haman together sounded natural. Probably, the King and Haman often had dinner together as seen in Esther 3:15 (... The King and Haman sat down to drink; ....)
To Haman, he was delighted and honoured to invited by Queen Esther to join King Xerxes and Queen Esther for banquet dinner. Haman felt good. What a contrast of his feeling toward Mordecai; Mordecai refused to honour and pay reverence to Haman by a simple bow/kneel. Queen Esther had honoured Haman by inviting him to attend a special banquet dinner of the King and Queen; because Haman was the King's right hand man. Mordecai felt so great!

As they were drinking wine, the king asked Esther the same question again. He said, “What do you want? I’ll give it to you. What do you want me to do for you? I’ll even give you up to half of my kingdom.”  (NIV)


And as they were drinking wine, the king said to Esther, “What is your petition? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.”  (RSV)

And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.  (KJV)

At the banquet dinner, there was sumptuous food and free flow of wine. The King was very happy and pleased. He remembered that Esther had something she wanted. For a second time, he asked her what she wanted. For the second time, he committed to give her whatever she wanted on condition that he could afford it and her request is reasonable ("up  to half of my kingdom").

Throughout the banquet dinner, Esther did not say what her request was. She waited for the King to ask.
Management concept:  Slow and steady approach when we have a HUGE request. Don't be too direct and don't be too hasty, less we are thought to be too Demanding. Do it slowly, progressively, step by step. Put the request into WORDS when the Decision Maker is totally ready and receptive.

Esther replied, “Here is what I want. Here is my appeal to you.I hope you will show me your favor. I hope you will be pleased to give me what I want. And I hope you will be pleased to listen to my appeal. If you are, I’d like you and Haman to come tomorrow to the big dinner I’ll prepare for you. Then I’ll answer your question.”  (NIV)


The King had asked Esther the second time about her request/petition. Yet she did not say out her petition/appeal for the lives of her people. Instead, she invited the King to come together with Haman for another banquet dinner the next day. She would say out her request during the banquet dinner the next day.
Slow and steady approach. Delaying tactic. Delaying the HARD (difficult) request. Buying time to please the King.


Haman Brags About Being Invited to Esther's Dinner


That day Haman was happy. So he left the palace in a good mood. But then he saw Mordecai at the palace gate. He noticed that Mordecai didn’t stand up when he walked by. In fact, Mordecai didn’t have any respect for him at all. So he burned with anger against him. 10 But Haman was able to control himself. He went on home.
Haman called his friends and his wife Zeresh together. 11 He bragged to them about how rich he was. He talked about how many sons he had. He spoke about all of the ways the king had honored him. He bragged about how the king had given him a higher position than any of the other nobles and officials had.12 “And that’s not all!” Haman added. “I’m the only person Queen Esther invited to come with the king to the big dinner she gave. Now she has invited me along with the king tomorrow.  (NIV)

Haman's anger was due to root cause of pride. Haman was so powerful that he was above all other princes, generals, nobles, governors, officials. Haman was second only to King Xerxes. When Mordecai did show respect to Haman, Haman felt so angry. Haman was so angry that he tried to control himself.  Vengeance was in the mind of Haman.

Management concept:  If we climb high in the social ladder or corporate ladder, we must not be overcome with pride, and always demand to be honoured and respected. Remember that: Respect has to be earned. 80/20 principle: 80% will honour and pay respect to the Top Leader, but there may be another 20% who will not. Do not be upset or angry with the 20% who do not show the necessary honour and respect to the Top Leader or high level Leader. Take it easy.

Haman bragged about his many  successes.
1) Bring rich.
2) Having many sons.
3) The many ways the King had honoured him.
4) The King appointed him a position higher than any other nobles and officials.
5) Being invited by Queen Esther to banquet dinner with King and Queen.
Haman was so filled with pride.

Management concept: Do not be overcome by PRIDE. Because of David's pride, he ordered for a census, resulting in God's wrath and seventy thousands die as a result. Because of David's adultery with Bathsheba and his plot to murder Bathsheba's husband, God punished David by the death of his baby with Bathsheba. The story of David and Bathsheba is in 2 Samuel chapter 11 and 12.

One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful,and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.)Then she went back home. The woman conceived and sent word to David, saying, “I am pregnant.” (2 Samuel 11:2-5) (NIV)
26 When Uriah’s wife heard that her husband was dead, she mourned for him. 27 After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the Lord.  (2 Samuel 11:26-27) (NIV)
13 Then David said to Nathan, “I have sinned against the Lord.”
Nathan replied, “The Lord has taken away your sin. You are not going to die. 14 But because by doing this you have shown utter contempt for[a] the Lord, the son born to you will die.”  (2 Samuel 12:13-14)
15 After Nathan had gone home, the Lord struck the child that Uriah’s wife had borne to David, and he became ill. 16 David pleaded with God for the child. He fasted and spent the nights lying in sackcloth on the ground. 17 The elders of his household stood beside him to get him up from the ground, but he refused, and he would not eat any food with them.
18 On the seventh day the child died.  (2 Samuel 12:15-18a) (NIV)

24 Again the anger of the Lordwas kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.” So the king said to Jo′ab and the commanders of the army,[a] who were with him, “Go through all the tribes of Israel, from Dan to Beer-sheba, and number the people, that I may know the number of the people.”  (2 Samuel 24:1-3) (RSV)


24 Again the anger of the Lordburned against Israel, and he incited David against them, saying, “Go and take a census ofIsrael and Judah.”
So the king said to Joab and the army commanders with him, “Go throughout the tribes of Israel from Dan to Beersheba and enroll the fighting men, so that I may know how many there are.”  (2 Samuel 24:1-2) (NIV)


Joab reported the number of the fighting men to the king: In Israel there were eight hundred thousand able-bodied men who could handle a sword, and in Judah five hundred thousand.
10 David was conscience-stricken after he had counted the fighting men, and he said to the Lord, “I have sinned greatly in what I have done. Now, Lord, I beg you, take away the guilt of your servant. I have done a very foolish thing.
11 Before David got up the next morning, the word of the Lordhad come to Gad the prophet, David’s seer: 12 “Go and tell David, ‘This is what the Lordsays: I am giving you three options. Choose one of them for me to carry out against you.’”
13 So Gad went to David and said to him, “Shall there come on you three years of famine in your land? Or three months of fleeing from your enemies while they pursue you? Or three days of plague in your land? Now then, think it over and decide how I should answer the one who sent me.”
14 David said to Gad, “I am in deep distress. Let us fall into the hands of the Lord, for his mercyis great; but do not let me fall into human hands.”
15 So the Lord sent a plague on Israel from that morning until the end of the time designated, and seventy thousand of the people from Dan to Beersheba died.16 When the angel stretched out his hand to destroy Jerusalem, the Lord relented concerning the disaster and said to the angel who was afflicting the people, “Enough! Withdraw your hand.” The angel of the Lord was then at the threshing floor of Araunah the Jebusite.
17 When David saw the angel who was striking down the people, he said to the Lord, “I have sinned; I, the shepherd,[c]have done wrong. These are but sheep. What have they done? Let your hand fall on me and my family.”  (2 Samuel 24:9-17) (NIV)

Back to Esther chapter 6.

13 “But even all of that doesn’t satisfy me. I won’t be satisfied as long as I see that Jew Mordecai sitting at the palace gate.”
14 Haman’s wife Zeresh and all of his friends spoke up. They said to him, “Get a pole. In the morning, ask the king to have Mordecai put to death. Have the pole stuck through his body. Set it up at a place where it will be 75 feet above the ground. Everyone will be able to see it there. Then go to the dinner with the king. Have a good time.”
Haman was delighted with that suggestion. So he got the pole ready.  (NIV)

13 Yet all this does me no good, so long as I see Mor′decai the Jew sitting at the king’s gate.” 14 Then his wife Zeresh and all his friends said to him, “Let a gallows fifty cubits high be made, and in the morning tell the king to have Mor′decai hanged upon it; then go merrily with the king to the dinner.” This counsel pleased Haman, and he had the gallows made.  (RSV)

Haman's pride is so huge that he could not withstand seeing Mordecai not paying respect to Haman himself. Despite being rich, blessed with many sons, honoured by the King, having a position higher than all other nobles and officials, respected by the Queen, Haman was still not satisfied. Haman was so proud that he could not stand the idea of one person who regularly does not pay respect to him.

Management concept:  We must have Tolerance. We must Tolerate people who dislike us. Tolerate people who hate us. Tolerate people who disrespect us. Tolerate people who ignore us. Tolerate people who do not befriend us.

Management concept:  Do not share our dislike and hatred to our friends. Friends may say something to aggravate the dislike or hatred further.

Management concept:  Do not plan vengeance for people who hate us. Do not plan vengeance for people who disrespect us. Do not plan vengeance for people who despise us.

TOLERANCE is the key to feeling of being dishonoured, disrespected by other people.


Sun, Dec 29, 2013.
Michael Yeap

NIV:  http://www.biblegateway.com/passage/?search=esther%205&version=NIRV

RSV:  http://www.biblegateway.com/passage/?search=esther%205&version=RSV

KJV:  http://www.biblegateway.com/passage/?search=esther%205&version=KJV

Commentaries:
1) http://www.biblegateway.com/resources/matthew-henry/Esth.5.1-Esth.5.8
2) http://www.biblegateway.com/resources/matthew-henry/Esth.5.9-Esth.5.14